The majority of mankind will be saved – will you be among them?
It is not uncommon to hear the depressing and unbiblical doctrine that only a minority of the human family will arrive in heaven. It is also common to hear the ungodly say that they do not want to go to heaven, which is another but related topic, and they can hardly complain that God will not force them into heaven against their will.
Various biblical texts are wrongly used to support this unbiblical idea that the Lord Jesus Christ will save only a minority of mankind:
- Jesus was asked: “Are there few that be saved?” Lk 13:23. Jesus replied with neither Yes nor No to this, but that many would be too late, out of complacency, and to make sure that you are not among them.
- Jesus said: “Narrow is the way which leads to life, and few there be that find it” Mat 7:14. However, Jesus did not say that there will always be few. There were few in His day, and there may be few in your locality, but it is not and will not always be so.
- “A remnant shall be saved” Rom 9:27. Paul wrote this in the context of there being many unbelieving Jews in his day. It will not always be so. Paul was dealing with the relatively small number of Jews in his day who believed in Jesus as the Messiah by showing that it was predicted by Old Testament Scripture. This is not a comment on the whole number of the saved.
- Jesus said: “Fear not, little flock” Lk 12:32. The disciples were a little flock in Christ’s day, but He went on to say, “it is your Father’s good pleasure to give you the kingdom.” The little flock is not a comment on the whole number of the saved.
- Jesus said: “When the Son of man comes, shall He find faith on the earth?” Lk 18:8. This is commonly misinterpreted to mean that the world will get worse and worse and so the Christian church will always be in the minority. Rather, Jesus is speaking about the international apostacy at the end of the world after the Millennium – see Rev 20:7-8 – so that Jesus will then come quickly on the last day Jn 6:39,40,44,54 and Jn 12:48 to judge mankind. So Lk 18:8 is not a comment on the whole number of the saved.
The Bible teaches the opposite of this depressing doctrine.
- Believers inherit a kingdom Lk 12:32, whereas the devil and his hordes are consigned to a pit Rev 20:3 and then a lake of fire Rev 20:10 and Mat 25:41. “In My Father’s house are many mansions.” Jn 14:2.
- There is an innumerable number of saved human beings already in heaven Rev 7:9.
- Even the majority of angels are on Christ’s side Rev 12:4.
- World population is growing exponentially and there have been more human beings living on Earth in the 20th century than in all previous centuries put together. In the Millennium Rev 20:2-7, the kingdoms of this world will “become the kingdoms of our Lord and of his Christ; and he shall reign for ever and ever” Rev 11:15. This Millennium will be more than enough time for the Lord’s people to outnumber the ungodly on Earth.
- It is possible and even probable that untold numbers of babies miscarrying in the womb, and infants dying in infancy, have arrived in heaven. See Charles Haddon Spurgeon’s sermon on 2Kings 4:26, who supports this view (we can forgive him for his two unbiblical comments against infant baptism). A more definitive treatment of the subject is The Theology of Infant Salvation by R. A. Webb, 1907, reprinted by Sprinkle, 1981.
- Jesus will have the majority at last: “And He is the head of the body, the church: Who is the beginning, the firstborn from the dead; that in all things He might have the preeminence” Col 1:18. Jesus will not be beaten by the devil and his hordes. Jesus is a winner, not a loser. “None of them is lost, but the son of perdition; that the scripture might be fulfilled” Jn 17:12.
The ungodly will find themselves belonging to a minority of losers, on the wrong side of history, and on the wrong side of eternity, to their everlasting shame and dismay, while the godly will inherit the kingdom prepared for them from the foundation of the world Mat 25:34.
The ungodly are hazarding this gift of eternal life through their supercilious unbelief. Jesus challenges them: “If I say the truth, why do you not believe Me?” Jn 8:46. In other words, Jesus invites them to examine themselves and to look at themselves in the mirror.
3 Sep 2017: Too good to be true.
28 Jul 2018: God’s gift.